Actors Chadwick Boseman and Michael B Jordan earned high praise for their roles in the 2018 Marvel film Black Panther. But for me, the real stars were the Dora Milaje, the special forces unit of the fictional Kingdom of Wakanda. Fearsome yet principled, these female bodyguards provided the film’s moral compass.
I was thrilled to find out that the inspiration for these powerful women is rooted in reality, and that the descendants of these women still keep their traditions alive.
The inspiration for the Dora Milaje, the all-female special forces unit in the Marvel film Black Panther, is rooted in reality.
The Dahomey Amazons were frontline soldiers in the army of the Kingdom of Dahomey, a West African empire that existed from 1625 to 1894. Its remnants lie in modern-day Benin, which occupies a sliver of the coast between Nigeria and Togo. Whether conquering neighbouring tribes or resisting European forces, the Amazons were known for their fearlessness. In one of the final battles against the French in 1892 before the kingdom became a French colony, it is said only 17 out of 434 Amazons came back alive.
According to legend, Hangbe assumed the throne in the early 18th Century after the sudden death of her twin brother, Akaba. After a short rule, she was forcibly deposed by her power-hungry younger brother, Agaja. The current Queen Hangbe told me that all traces of her ancestor’s reign were erased by Agaja, who believed that only men should hold the throne. In a dusty museum that lies within the walls of the Royal Palaces in Abomey, the monarchs’ elaborate bronze sceptres are displayed in order of their reign. There is no sign of one belonging to Hangbe, and some historians question whether she existed at all.
Yet her legacy lived on through her mighty female soldiers. Oral and written accounts differ over the origins of the women-only corps. Some sources describe the Amazons as elephant hunters who graduated to human prey. The more widely accepted theory is that they served as royal bodyguards to Hangbe and the kings who came after.
The Amazons were known for their fearlessness and strength. It was King Ghezo, who ruled over Dahomey from 1818 to 1858, who officially integrated the Amazons into the army. This in part was a practical decision, as manpower was increasingly scarce due to the European slave trade.
Historical accounts of the Amazons are notoriously unreliable, though several European slave traders, missionaries and colonialists recorded their encounters with the fearless women. In 1861, Italian priest Francesco Borghero described an army exercise where thousands of women scaled 120m-high thorny acacia bushes barefoot without a whimper. In 1889, French colonial administrator Jean Bayol described witnessing one young Amazon approach a captive as part of her training. “[She] walked jauntily up, swung her sword three times with both hands, then calmly cut the last flesh that attached the head to the trunk… She then squeezed the blood off her weapon and swallowed it.
Europeans who visited the kingdom in the 19th Century called Dahomey’s female fighters Amazons after the ruthless warriors of Greek mythology. Today, historians refer to them as mino, which can be translated as ‘our mothers’ in the local Fon language. However, Leonard Wantchekon, who was born in Benin and is now professor of politics at Princeton University and founder of the African School of Economics in Cotonou, Benin, claims the contemporary term does not accurately reflect the role the warriors played in Dahomey society. “Mino means witch,” he said.
Today, the role of Queen Hangbe and her Amazons is primarily ceremonial, presiding over religious rituals that take place at the temple near her home. When I asked to take photographs of Queen Hangbe, Pierrette, another Amazon, jumped up to unfurl a ceremonial parasol over her mistress in the dark room. Fabric spelling out ‘Reine Hangbe’ (Queen Hangbe) had been sewn into the fabric using the appliqué technique of Dahomey tradition. A dressmaker, Pierrette designs a new umbrella for her queen every year. Loaded with symbolism, these elaborately decorated parasols once showed status in the Dahomey court.
Queen Hangbe’s umbrella was relatively simple, though in the 18th and 19th Centuries, they were often adorned with the bones of vanquished enemies. Parasols also featured images of birds and animals, as well as the round-headed clubs that Amazons used in battle.
There has always been a fascination with the Amazons, but its nature seems to be changing. The Black Panther film is responsible, certainly, but Dr Arthur Vido at the University of Abomey-Calavi, who has introduced a new course on the history of women in West Africa, has another theory. “As the status of women is changing in Africa, people want to know more about their role in the past.”
Much of the interest in the Amazons centres on their mercilessness, though Wantchekon dismisses the glorification of their battle exploits. “That’s just what soldiers did,” he said. Instead, Wantchekon is more interested in what the Amazons achieved as veterans.
As I took my leave of Queen Hangbe, Rubinelle rose to shake my hand, towering over me and looking me firmly in the eye. Driving away, I saw newly erected statues of Amazons along the road. They stood tall and broad-shouldered, and looked a lot like Rubinelle.